Does the Word “Dog” Bite? Ostensive Action: A Means of Legend-Telling
Abstract
Hereby we present a well-known paper by American folklore and semiotics scholars Linda Degh (1920-2014) and Andrew Vázsonyi (1906-1986), the first to introduce the phenomenon of folklore ostension - bringing a narrative to life. Translated after: Linda Dégh and Andrew Vázsonyi (1983). Does the Word “Dog” Bite? Ostensive Action: A Means of Legend-Telling. Journal of FolkloreResearch, 20(1), May, 5-34 with support from the Russian Science Foundation (project No. 16-18-00068 “Mythology and ritual behavior in contemporary Russian cities”) at The Moscow School of Social and Economic Sciences.Downloads
References
Allport, G. W., Postman, L. (1947). The psychology of rumor. New York: H. Holt and Co
Babcock, B. A. (1978). The reversible world: Symbolic inversion in art and society. Ithaca: Cornell University Press
Bandura, A. (1978). Social learning theory of aggression. Journal of Communication, 1978(28), 12-29
Bauman, R. (1977). Verbal art as performance. Rowley, Mass.: Newbury House
Bausinger, H. (1981). Mundlich. Narodna Umjetnost, 1981(1), 11-15
Berkowitz, L. (1972) Social psychology. Glenview, Illinois: Scott, Foresman and Co., 1972
Bettelheim, B. (1976). The uses of enchantment: The meaning and importance of fairy tales. New York: Knopf
Bird, D. A. (1979).Rumor as folklore: An interpretation and inventory (Unpublished doctoral dissertation). Indiana University, Bloomington
Boskovic-Stulli, M. (1979). Zeitungen, Fernsehen, mundliches Erzahlen in der Stadt Zagreb. Fabula,1979(20), 8-17
Brunvand, J. H. (1981). The vanishing hitchhiker: American urban legends and their meanings. New York: Norton
Crepeau, P. (1978). Voyage au pays des merveilless: quatre autobiographies d'immigrants. Ottawa: National Museums of Canada
Dégh, L. (1969). The haunted bridges near Avon and Danville and their role in legend formation. Indiana Folklore, 1969(2), 54-89
Dégh, L. (1971). The "belief legend" in modern society: Form, function, and relationship to other genres. In Wayland D. Hand (Ed.). American folk legend: A symposium, 55-68. Los Angeles: University of California Press
Dégh, L. (1973). Neue Sagenerscheinungen in der industriellen. In L. Rohrich (Ed.). Umwelt der USA. Probleme der Sagenforschung, 341-351. Freiburg: Forschungstelle Sage
Dégh, L., Vázsonyi, A. (1973). Dialectics of the legend. Folklore Preprint Series I(6). Bloomington: Indiana University Press
Dégh, L., Vázsonyi, A. (1974). The memorate and the proto-memorate. Journal of American Folklore, 1974(87), 225-239
Dégh, L., Vázsonyi, A. (1978). La parola "Cane" morde? Dall'azione alla leggenda, dalla leggenda all'azione. In C. Bianco, M. Del Ninno (eds.). Festa: antropologia e semiotica: relazioni presentate al Convegno di studi "Forme e pratiche della festa": Montecatini Terme, 27-29 ottobre 1978, 58-71. Firenze
Dégh, L., Vázsonyi, A. (1976). Legend and belief. In D. Ben-Amos (Ed.). Folklore genres, 93-123. Austin: University of Texas Press
Dégh, L., Vázsonyi, A. (1979). Magic for sale: Marchen and legend in TV advertising. Fabula, 1979(20), 47-68
Dundes, A., Pagter, C. R. (1975). Urban folklore from the paperwork empire. Austin: Texas University Press
Eco, U. (1975). Paramètres de la sémiologie théâtrale. In A. Helbo (Ed.). Sémiologie de la représentation, 33-41. Bruxelles-Paris, Presses universitaires de France
Eco, U. (1979). A theory of semiotics. Bloomington: Indiana University Press
Eliade, M. (1976). Occultism, witchcraft, and cultural fashions: Essays in comparative religion. Chicago: University of Chicago Press
Encyclopaedia britannica mycropaedia (1974)
Fraiberg, S. H. (1959). The magic years. New York: Scribner
Glassie, H. (1975). All silver and no brass: An Irish Christmas mumming. Bloomington: Indiana University Press
Grider, S. (1976). The supernatural narratives of children. (Unpublished doctoral dissertation). Bloomington: Indiana University
Grider, S. (1980). The hatchet man. In L. Dégh (Ed.). Indiana Folklore Reader, 147-178. Bloomington: Indiana University Press
Honko, L. (1979/80). Methods in folk-narrative research: Their status and future. Etnologia Europaea, 11(1), 6-27
Honzl, J. (1976). Dynamics of the sign in the theatre. In L. Matejka, I. R. Tituni (Ed.). Semiotics of Art, 74-93. Cambridge: MIT Press
Klingman, G. (1981). Calus: Symbolic transformation in Romanian ritual. Chicago: University of Chicago Press
Klintberg, B. af (1979). Modern migratory legends in oral tradition and daily papers. Abstract of Papers. Edinburg
Leach, M. (Ed.). (1949). Funk & Wagnalls standard dictionary of folklore, mythology and legend, 1. New York: Funk & Wagnalls
Leary, J. P. (1979). Adolescent pranks in Bloomington, Indiana. Indiana Folklore, 1979(12), 55-64
Loukatos, D. (1974). Conteurs populaires transmettant leurs recits par ecrit. Le cas d'un berger mi-illettre en Grece: paper delivered at the Folk-Narrative Congress, Helsinki
McDowell, J. H. (1982). Beyond iconicity: Ostension in Kamsa mythic narrative. Journal of the Folklore Institute, 1982(19), 119-140
Messinger, S. L. et al. (1968). Life as theatre: Some notes on the dramaturgic approach to social reality. In M. Truzzi (Ed.). Sociology and Everyday Life. Englewood Cliffs, N. J.: Prentice-Hall
Mook, M. A. (1969). Halloween in Central Pennsylvania. Keystone Folklore Quarterly, 14(3), 124-129
Müller, I., Röhrich, L. (1967). Deutscher Sagenkatalog. Deutsches Jahrbuch fur Volkskunde, 1967(13), 339-397
Myers, R. J. (1948). Celebrations: The complete book of American holidays. New York: Wilson Co
Osolsobě, I. (1971). The role of models and originals in human communication. Language Sciences, 1971(14), 32-36
Osolsobě, I. (1979). On ostensive communication. Studia Semiotyczne, 1979(9), 63-75
Pentikäinen, J. (1970). Quellenanalystische probleme der religiosen uberlieferung. Temenos, 6
Piaget, J. (1976). The child's conception of the world. Totowa, N. J.: Littlefield, Adams & Co
Pierce, C. S. Hartshorne, C., Weiss, P. (Eds.). (1960). Collected papers. Cambridge, Mass.: Belknap. 1-2
Ranke, K. (1967). Kategorienprobleme der Volksprosa. Fabula, 1967 (9), 4-12
Röhrich, L. (1979). Der Froschkonig und seine Wandlungen. Fabula, 1979 (20), 170-192
Schwartzmann, H. B. (1978). Transformations: The anthropology of children's play. New York: Plenum Press
Simonides, D. (1981). "Kann schriftliche Uberlieferung Folklore sein?". Narodna Umjetnost, 1981(1), 147-153
Sirovatka, Oldrich (1981). "Schriftliche Formen der Folklore". Narodna Umjetnost, 1981(1), 137-146
Sterba, R. (1948). On Hallowe'en. American Imago, 1948(5), 213-224
Strobach, H. (1981) Direkte mundliche Kommunikation als Driterium fur dar Wesen der Folkore? Narodna Umjetnost, 1981(1), 17-27
Sutton-Smith, B. (1972). The folkgames of children. Austin: American Folklore Society
Swift, J. (1977). Gulliver's travels. New York: Oxford University Press
Tucker, E. (1977). Tradition and creativity in the storytelling of pre-adolescent girls (Unpublished doctoral dissertation). Indiana University, Bloomington
Turner, V. W. (1969). The ritual process: Structure and anti-structure. Chicago: Aldine
Turner, V. W. (1976). The forest of symbols: Aspects of Ndemba ritual. Ithaca: Cornell University Press
Van Zyl, J. (1979). Towards a socio-semiotic of performance. Semiotic Scene, 1979(3), 99-111
Virtanen, L. (1976). Paranormale Spontanerlebnisse in der modernen Erzahltradition. Studia Fennica, 1976(20), 338-347
Voigt, V. (Ed.). (1974). A szájhagyományozás törvényszerűségei. [Regularities of Oral Tradition]. Budapest: Akadémiai Kiadó
Wallis, M. (1975). Arts and Signs. Bloomington: Indiana University Publications
Weinstein, D. and Weinstein, M. A. (1974). Living Sociology. New York: David McKay Inc
Wheeler, L. (1966). Toward a theory of behavioral contagion. Psychological Review, 1966(73), 179-192
Downloads
Published
Issue
Section
How to Cite
Коды статьи
- EDN THAGEY
- Тип статьи (РИНЦ) Научная статья (Научная статья)